I am here to talk about social cyberpower –
ciberpoder social. 8 others are here too. Please, stand up, spiders. Let
everyone see you.
We are the Toledo Spiders. We weave webs. The whole idea is: When spiders
unite, they can tie up lions. Quando las arañas se juntan, inmobilizan
Yesterday we took this
slogan to the Palacio de Computacion over by the Capitolio and they told
us they would be the Havana Spiders. That’s really great.
This month three of us completed masters’ theses in Africana Studies at
the University of Toledo. My comments are based on these three and on
other action-research reports we have done. All this and these images and
more (including even Fidel Castro) are on a little CD at our table in the
IDICT booth today, so check with us there.
OK – Cyberpower means: does a person have any power in cyberspace? What
can they do there? What do they do there? There are three kinds of
cyberpower and I will talk about each.
1) individual cyberpower
2) social cyberpower
3) ideological cyberpower
But wait. We cannot live in cyberspace. We eat, sleep, breathe in physical
space. So to start, cyberpower depends on a base of operations. For us it
is a telecenter, the Murchison Community Center.
Here starts number one, individual cyberpower. The Murchison Center was
founded by a small church in the African American community. The social
capital of the black church, which built the US freedom (and produced
Martin Luther King), bonding (within-community) social capital, is the
center’s main resource. With that energy, the center has assembled
volunteers and almost-new computers and networking and a tiny budget
(between zero and $30,000 each year). The center offers classes, a bit
like the Palacio – helping individuals use computers and the Internet, to
exercise power in cyberspace. For instance a guy living down the block
teaches families how to assemble a computer, how to upgrade and repair
them. Teaching kids to build web pages so that a young gardener or a young
rap fan, can be found in cyberspace. (We do gardening too, please visit
our table for that.)
Two. Social cyberpower. The idea here is that groups and community
institutions need power in cyberspace, power over cyberspace. This project
is to upload the popular culture of everyday life.
Upload means: move your information and ideas up from your computer to a
server on the Net. Popular culture of everyday life means: what is it that
people do everyday that is their culture and no one else’s. Not the
government’s doings, not the corporations doings made to look like popular
culture, but really theirs. We all need to be uploaders rather than just
Let me explain the social cyberpower sites. There are four.
Cyberchurch – web sites for the most numerous and important institutions
in the Black community, the churches. Helping the minister and the
congregation use the web to share church history, announcements, sermons,
audio files of the choir, as well as starting to use email and listservs
Cyberschools – web sites for the public schools, the school activities,
the struggling parent organizations. Helping prepare kids for statewide
math tests that 90% have been failing to a point where they have been
unable to graduate. Putting practice tests online so kids can print them
and practice them at a library computer or at the Murchison Center.
Cyberfamily – web sites for family trees, for genealogy. Family reunions
are annual events. Cyberfamilies is a year round family reunion.
Cyberhair – a web site about Black People’s Hair. Hair is sculpture, it is
identity, it is protest, and it is a daily struggle. The site is a
collection of combs giving the socioeconomics of comb design. There is a
gallery of sounds and sights from an emotional campus conference on hair.
And there is a database including 50 hair salons in the African American
community, with hours of operation, styles they can do, location, map,
These websites have all caught the imagination of people in the community.
In each case a team has built and maintains the site. This team has
technical skills and community knowledge.
So the community’s strength is represented in cyberspace. Social
cyberpower: improved knowledge, social connections, a community
strengthened by means of a new territory (cyberspace) that it is
conquering. Or perhaps liberating.
Third. Ideological cyberpower. Uploading our voices in political debate.
“Lift every voice and sing” was the anthem in the 1920s. Now we need every
voice to generate and share knowledge. These sites include:
Reparations. A 2002 conference on reparations for slavery. Audio of the
discussions. References to other commentary.
911. A set of September 2001 panels which were held in various cities, on
campus and off, asking “War or peace?” What did Northamericans think when
they turned off their TVs and began to ask this question? It was a moving
and surprising answer.
Malcolm X. A re-creation of a 1990 conference held in Havana, at Casa de
las Americas. “Malcolm X in Cuba.” Audio of all presentations (by Cubans
and Northamericans) and what I promised you. A video of Fidel when he met
with a conference group.
So – yesterday at the Palacio we saw 2, 3, 4 kids working together on one
computer. This is our model for social cyberpower. Two, 3, many people. A
fifty person church congregation. A multigenerational family. A school.
Hair stylists across the barrio. Each, now, with an added dimension to
their lives, using cyberpower to change cyberspace and, through that, to
change the world.
We are at the beginning. We are now putting computers in hair salons. We
have established one listserv at the Murchison Center and one grandmother
used it to organize a community barbecue. From individual to social
cyberpower, with a good measure of ideological cyberpower.
From the actual world to the virtual one (cyberspace). The virtual world
then impacts the actual world.
This is the experience of the Toledo Spiders. Thank you.